Total : 512 Results
Question ID 449 Friday 3rd of May 2013
Slamunalycum Sir, I am v sorry to say some few lines [but I have no right to say] that just some suggestion that sir, u instruct the concern staff to revise all cases every term period door to door and confirm what is the current financial position how many person depend him how much income etc. his son is working or not by neighbor or other then certify by respected local ulma if find wrong information I will take serious action against because some are miss using aid by u . May be that time was necessary aid and present time is may be better finance position. Aid person was not like to work because all purpose is completed by aid like education medical, house , food . Here is in Mumbai mumbra some people waslaam sorry for inconvenience zaidi
Salam wr wb
Thank you very much. We are trying to do so to make the help go only to the really deserving persons. If you have any useful details or authentic information, please inform us.
Question ID 438 Thursday 25th of April 2013
salam my daughter is 7 months old. how to introduce islam and worldly things to her. what is the best way and which age? duas
She is just seven months , means she is too young to be taught, and you
need to wait till she is three years, then you teach her to say LA ILAAHA
Nevertheless, you must keep the child away from hearing unlawful voices
like songs and music, and try to make the child hear Quranic recitation,
Majlis, Matam and Du'a which will have a good impact on the heart and mind
of the child.
The narration from Ahlul Bayt (AS) says: If the child reaches three years,
tell him to say seven times: LA ILAAHA ILLALLAH, then leave him until he
reaches three years and seven months and twenty days, tell him: MOHAMMAD
RASOOLULLLAH seven times, and leave until his four years,and then tell him
to say seven times: ALLAHUMMA SALLI ALA MOHAMMAD WA AALI MOHAMMAD, then
leave until he is five years, and then said to him: Which is right and
which is your left hand?If you were his six years said to him: Pray,
Question ID 421 Monday 15th of April 2013
Many people say writing Inshallah in one word is wrong as it means Create Allah. They say Inshallah should be written as In sha Allah which means If Allah wills. How true is that? What is the right way of writing Inshallah? pls explain in detail. Wassalaam.
> All the forms mentioned in your question are right, because
> the meaning intended is the same which is (If Allah wills) or (If Allah
> wants) or or (If Allah permits) or (God willing).
If you write it in Arabic it is =C5=E4 =D4=C7=C1 =C7=E1=E1=E5
But in English or any other language, there is no specific spelling and
every one can write what he means the same meaning.
Question ID 413 Friday 12th of April 2013
Aaj kal nohe me hath k matam k jagah dhol ka use ho raha h kya ye theek hai ye cheez sab se pehle nadeem sarwar k cassettes me sunne me aayi h or baki log bhi apply krne lage hain kya ise roka nhi ja skta. Agr koi ghair sadaat ka aadmi puch le k ye music kyu h nohe me to ham kya jawab denge
Noha should not have music in it.
Question ID 408 Sunday 7th of April 2013
salamun ale kum, i want to know that if my mother and i didn't got anything from my father property accept one house, now alhumdullilah i am in wealth and wealth and living happy married life, now i want to send my mother for umrah, before me, i decided to send my mother first then i will go with my wife and children inshallah, but somebody says that for your mother not wajib because she didn't got anything from her husband property and her husband is no more in this world, after perfoming all wajibaat for my family neighbours and my relatives, please advise in this matter my niyat is that first of all i will send my mother for umrah, ziyarat and then haj, after that i will perform, is it accepted from allah..and how much i have to remove khums when i will send my mother for umrah...indian money i have to pay 48,000 Rs.
Umra is not obligatory, but Hajj is obligatory on every one who can afford.
If you can afford going for Hajj, then you must go this year and do not
delay fulfilling your religious duty. You are not allowed to postpone going
for Hajj just because you want to send your mother first. If your mother
can afford going for Hajj, then she must go for Hajj also. If your mother
has no personal money that she can go for Hajj, Hajj will not be obligatory
on her unless you gift her the Haj expenses.
Sending your mother for Hajj or Umra or Ziyarat is great reward and you
will get thousands of time more blessings.
You must pay Khums on all your savings, not only the amount of Umra. Khums
is 20% of all what you have.It must be paid once every year. The Khums of
48000 is 9600.